Today’s readings, proper prayers, and announcements can be found on the insert.
The people’s responses are given in bold.
ENTRANCE PROCESSION
The people are invited to stand as sacred ministers enter the church from the south-east door.
WELCOME AND TERRITORIAL ACKNOWLEDGEMENT
As we are welcomed to the worship service, we acknowledge that the sacred place we gather is located on the traditional lands of the Mississaugas of the Credit First Nation. Remembering this history, and our place within it, is part of the work of reconciliation we are committed to as a community of faith.
THE GREETING
The grace of our Lord Jesus Christ,
and the love of God,
and the fellowship of the Holy Spirit
be with you all.
And with thy spirit.
COLLECT FOR PURITY
Almighty God,
to whom all hearts are open,
all desires known, and from whom no secrets are hid:
cleanse the thoughts of our hearts by the inspiration of your Holy Spirit,
that we may perfectly love you
and worthily magnify your holy name,
through Jesus Christ our Lord.
Amen.
ACT OF PRAISE Kyrie Eleison
A song of praise centres our attention on God, whom we have gathered to worship.
Lord, have mercy upon us.
Christ, have mercy upon us.
Lord, have mercy upon us.
THE COLLECT OF THE DAY
The collect is the prayer appointed for the day that reflects the theme of the day or season, and which celebrates the attributes of God revealed in the readings of the day.
At the conclusion of the prayer all say,
Amen.
The people may be seated.
THE FIRST READING
See the insert for the proper readings of the day.
At the conclusion of each reading,
The word of the Lord.
Thanks be to God.
PSALM
THE SECOND READING
THE HOLY GOSPEL
The Gospeller introduces the reading.
The Lord be with you.
And with thy spirit.
The Holy Gospel of our Lord Jesus Christ according to Saint N.
Glory be to thee, O Lord.
Following the reading,
The Gospel of Christ.
Praise be to thee, O Christ.
THE SERMON
The sermon follows the readings and reflects on one or more the readings, relating them to our Christian discipleship and daily life.
The people are seated.
AFFIRMATION OF FAITH The Apostle’s Creed
The Affirmation of Faith typically takes the form of one of the ancient creeds of the Church. The word ‘creed’ comes from the Latin ‘credo,’ translated as, ‘I believe.’
The people stand for the creed.
Let us confess the faith of our baptism as we say,
I believe in God, the Father almighty,
creator of heaven and earth.
I believe in Jesus Christ, God’s only Son, our Lord,
who was conceived by the Holy Spirit,
born of the virgin Mary,
suffered under Pontius Pilate,
was crucified, died, and was buried;
he descended to the dead.
On the third day he rose again;
he ascended into heaven,
he is seated at the right hand of the Father,
and he will come to judge the living and the dead.
I believe in the Holy Spirit,
the holy catholic church,
the communion of saints,
the forgiveness of sins,
the resurrection of the body,
and the life everlasting. Amen.
THE PRAYERS OF THE PEOPLE
We pray for the Church throughout the world; the flourishing of creation; the nation, our King and all in authority under him; the needs of the world, the concerns of our community of faith, especially those who have requested our prayers; and for the departed.
The people may be seated.
The prayer response is,
Loving God,
receive our prayer.
CONFESSION AND ABSOLUTION
Let us humbly confess our sins to almighty God.
Silence is kept.
Almighty God, Father of our Lord Jesus Christ,
Maker of all things and judge of all people:
We acknowledge and confess our manifold sins and wickedness,
Which we from time to time most grievously have committed,
By thought, word and deed,
Against thy divine majesty.
We do earnestly repent, and are heartily sorry for these our misdoings.
Have mercy upon us, most merciful Father;
For thy Son our Lord Jesus Christ’s sake,
Forgive us all that is past;
And grant that we may ever hereafter
Serve and please thee un newness of life,
To the honour and glory of thy name;
Through Jesus Christ our Lord. Amen.
Almighty God, our heavenly Father, who of his great mercy hath promised forgiveness of sins to all them that with hearty repentance and true faith turn unto him: have mercy upon you; pardon and deliver you from all your sins; confirm and strengthen you in all goodness; and bring you to everlasting life; through Jesus Christ our Lord. Amen.
THE PEACE
The people may stand.
The peace of the Lord be always with you.
And also with you.
The people are welcome to share words of peace with one another.
THE OFFERTORY
Having listened to the Word of God, affirmed our faith, and shared in the peace, we are prepared for the drama and miracle of the Holy Communion. At the offertory, we gratefully and symbolically offer back to God some of what God has given us, as we offer the bread and wine, and the money we give.
PRAYER OVER THE GIFTS
The people may stand.
Blessed are you, O God, maker of all things.
Through your goodness
you have blessed us with these gifts:
our selves, our time and our possessions.
Use us, and what we have gathered,
in feeding the world with your love,
through the one who gave himself for us,
Jesus Christ, our Saviour and Lord. Amen.
THE GREAT THANKSGIVING
In the Great Thanksgiving, we do what Jesus himself asked us to do: to give thanks to God and remember all that God has done for us in the life, death, and resurrection of Christ. We recall what Jesus did at the Last Supper with his friends, where he took, blessed, broke, and gave bread and wine as sacraments of his body and blood. We begin the Great Thanksgiving with the Sursum corda, meaning “Lift up your hearts.”
The Lord be with you.
And with thy spirit.
Lift up your hearts.
We lift them up unto the Lord.
Let us give thanks unto the Lord our God.
It is meet and right so to do.
It is very meet, right, and our bounden duty, that we should at all times, and in all places, give thanks unto thee, O Lord, holy Father, almighty, everlasting God, creator and preserver of all things, who by water and the Holy Spirit hast made us a holy people in Jesus Christ our Lord; thou dost renew that mystery in bread and wine and nourish us, to show forth thy glory in all the world. Therefore with angels and archangels, and with all the company of heaven, we laud and magnify thy glorious name; evermore praising thee and saying:
Holy, holy, holy, Lord God of Hosts,
heaven and earth are full of thy glory.
Glory be to thee, O Lord most high.
Blessed is he that cometh in the name of the Lord:
Hosanna in the highest.
Blessing and glory and thanksgiving be unto thee, almighty God, our heavenly Father, who of thy tender mercy didst give thine only Son Jesus Christ to take our nature upon him, and to suffer death upon the cross for our redemption; who made there, by his one oblation of himself once offered, a full, perfect, and sufficient sacrifice, oblation, and satisfaction, for the sins of the whole world; and did institute, and in his holy Gospel command us to continue, a perpetual memorial of that his precious death, until his coming again.
Hear us, O merciful Father, we most humbly beseech thee; and grant that we receiving these thy creatures of bread and wine, according to thy Son our Saviour Jesus Christ’s holy institution, in remembrance of his death and passion, may be partakers of his most blessed body and blood; who, in the same night that he was betrayed, took bread; and, when he had given thanks, he brake it; and gave it to his disciples, saying, “Take, eat; this is my body which is given for you: Do this in remembrance of me.”
Likewise after supper he took the cup; and when he had given thanks, he gave it to them, saying, “Drink ye all, of this; for this is my blood of the new covenant, which is shed for you and for many for the remission of sins: Do this, as oft as ye shall drink it, in remembrance of me.”
Wherefore, O Father, Lord of heaven and earth, we thy humble servants, with all thy holy Church, remembering the precious death of thy beloved Son, his mighty resurrection, and glorious ascension, and looking for his coming again in glory, do make before thee, in this sacrament of the holy bread of eternal life and the cup of everlasting salvation, the memorial which he hath commanded:
We praise thee, we bless thee, we thank thee,
and we pray to thee, Lord our God.
And we entirely desire thy fatherly goodness mercifully to accept this our sacrifice of praise and thanksgiving, most humbly beseeching thee to grant, that by the merits and death of thy Son Jesus Christ, and through faith in his blood, we and all thy whole Church may obtain remission of our sins, and all other benefits of his passion; And we pray that by the power of thy Holy Spirit, all we who are partakers of this holy communion may be fulfilled with thy grace and heavenly benediction; through Jesus Christ our Lord, by whom and with whom, in the unity of the Holy Spirit, all honour and glory be unto thee, O Father Almighty, world without end.
Amen.
THE LORD’S PRAYER
We join in the prayer that Jesus himself taught his followers to pray.
Gathered into one by the Holy Spirit, let us pray as our Saviour taught us,
Our Father, who art in heaven,
hallowed be thy name,
thy kingdom come,
thy will be done,
on earth as it is in heaven.
Give us this day our daily bread.
And forgive us our trespasses,
as we forgive those who trespass against us.
And lead us not into temptation,
but deliver us from evil.
For thine is the kingdom,
the power, and the glory,
for ever and ever. Amen.
BREAKING OF THE BREAD
“I am the bread of life,” says the Lord.
“Whoever comes to me will never be hungry;
whoever believes in me will never thirst.”
Taste and see that the Lord is good;
happy are they who trust in him!
THE INVITATION TO COMMUNION
The gifts of God for the people of God.
Thanks be to God.
FRACTION ANTHEM Agnus Dei
O Lamb of God, who taketh away the sins of the world, have mercy upon us.
O Lamb of God, who taketh away the sins of the world, have mercy upon us.
O Lamb of God, who taketh away the sins of the world, grant us thy peace.
All people are welcome to receive the Holy Communion. The Holy Communion is distributed at the altar rail and the church greeters will invite people to come forward one row at a time. You are welcome to kneel or stand to receive. You may receive Holy Communion in either, or both the bread and the wine. Gluten free bread is available; if you prefer gluten free, please ask the priest distributing the bread. Receive the bread in your open and outstretched hands, responding, Amen. The wine is offered from a common cup. To receive please assist by helping guide the cup to your lips. If you prefer not to receive the cup, cross your arms across your chest. If you prefer to receive a blessing rather than the bread and wine of communion, again, cross your arms over your chest as the priest comes to distribute the bread and the priest will bless you.
PRAYER AFTER COMMUNION
O God,
we give you thanks
that you have set before us this feast,
the body and blood of your Son.
By your Spirit strengthen us to serve all in need
and to give ourselves away as bread for the hungry,
through Jesus Christ our Lord. Amen.
DOXOLOGY
Glory to God,
whose power, working in us,
can do infinitely more
than we can ask or imagine.
Glory to God from generation to generation,
in the Church and in Christ Jesus,
for ever and ever. Amen.
BLESSING
God the Holy Trinity make you strong in faith and love,
defend you on every side,
and guide you in truth and peace;
and the blessing of God almighty,
the Father, the Son, and the Holy Spirit,
be among you and remain with you always. Amen.
ANNOUNCEMENTS
DISMISSAL
Go in peace. Live by the Spirit.
Thanks be to God.
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ACKNOWLEDGEMENTS. This liturgy conforms to the tradition of the Book of Common Prayer and is adapted from the Book of Alternative Services, The Anglican Church of Canada, 1984, with other sources as follows. ‘The Prayers of the People’ are adapted from Sundays and Seasons, Augsburg Fortress Press, 2026. This liturgy is authorised for use at St. Jude’s Church by the Bishop of Niagara.
All are invited to make a gift to support
St. Jude’s ministry of sharing God’s love.
As the plate is passed or by scanning the QR code at the left or
online at stjudeschurch.net/give.
Thank you for your generosity.
St. Jude’s Church
www.stjudeschurch.net
office@stjudeschurch.net
905-844-3972
Clergy and Staff
The Right Reverend Dr. Susan J.A. Bell, Bishop of Niagara
The Reverend Canon Dr. David Anderson, Rector anderson@stjudeschurch.net
The Reverend Sarah Grondin, Assistant Curate grondin@stjudeschurch.net
The Reverend Canon Dr. Patrick Patterson, Priest Assistant pat.macrae.pat@gmail.com
The Reverend Deacon Adedayo Olomodosi, Student Minister
Sebastian Moreno, Director of Music choir@stjudeschurch.net
Dr. Andrei Streliaev, Associate Organist
Corinne DeJong, Choral Lead and Youth Chorus Director choir@stjudeschurch.net
Grace D’Mello, Choral Scholar
Carmen Almeida, Coordinator of Youth and Children’s Ministry carmen@stjudeschurch.net
Amanda Judd, Operations Manager manager@stjudeschurch.net
Bharatie Malik, Parish Secretary office@stjudeschurch.net
Churchwardens
Kevin Coleman, People’s Warden peopleswarden@stjudeschurch.net
Nancy Coombs, Rector’s Warden rectorswarden@stjudeschurch.net
Dave Haslett, Deputy People’s Warden
Nick Choules-Burbidge, Treasurer nwrburbidge@gmail.com
Hearing assist devices are available in the foyer. If you need assistance, please speak with a greeter who will be glad to help you.
Large print copies of this Order of Service are available from the greeters.